Anti-caste Memes as Cultural Archives of Resistance
DOI:
https://doi.org/10.3384/cu.3956Keywords:
Memes, CAA-NRC, Bahujans, anti-caste resistance, social media, digital cultural heritageAbstract
In this article, we make a case for looking at memes as potential digital cultural
heritage artefacts to counter hegemonic narratives around the caste system
in India. We reflect on this potentiality of memes by evaluating how three
anti-caste Facebook meme pages responded to protests against the Indian
Citizenship Amendment Act and the National Register of Citizens (CAA-NRC)
from December 2019 to March 2020. These pages simultaneously archived and
critiqued key moments of the protests as well as the anti-caste movement through
memes, playing a significant role in amplifying the voices of the Bahujans, the
marginalised caste groups in India. Focusing on the protest memes created by these
pages, we look at the contexts in which the protest memes could be considered
carriers, preservers, and transmitters of cultural knowledge. We argue that memes
could be understood as cultural heritage,not only as objects but as processes and
practices that constitute the building of cultural narratives. We illustrate how the
protest memes hold and demonstrate potential to become digital cultural heritage
as they simultaneously provided a much-needed alternative account of the way
the resistance played out on the streets as opposed to how mainstream media
portrayed them and archived and highlighted key moments of the protests and
the anti-caste movement.
References
“20th[1] March in Dalit History – Mahad Satyagraha Led By Dr. Ambedkar”, (n.d.): Velivada. https://velivada.com/2017/03/20/20th-march-dalit-history-mahad-satyagraha-led-dr-ambedkar/, (accessed on 30/6/ 2020).
“About” (n.d.): Dalit Camera: https://www.dalitcamera.com/about/, (accessed 10/22021).
"About Roundtable" (n.d.): Roundtable India: https://roundtableindia.co.in/index.php?option=com_content&view=article&id=2621&Itemid=28, (accessed 9/3/2021).
Ahmad, Rizwan (2018): “Renaming India: Saffronisation of public spaces”, Al Jazeera, 12 October 2018:https://www.aljazeera.com/opinions/2018/10/12/renaming-india-saffronisation-of-public-spaces, (accessed 24/12/2021).
Ambedkar, Bhimrao Ramji (2014): S., Anand, (ed.): Annihilation of Caste: The Annotated Critical Edition, New Delhi: Navayana.
Ayala, Marcelino (2020): “Internet memes, digital cultural heritage of humanity?”, The Startup, 16 January 2020: https://medium.com/swlh/internet-memes-digital-cultural-heritage-of-humanity-82c053a0ee40, (accessed 20/3/2020).
Banerjee, Poulomi (2017): "Hinduism vs Hindutva: The search for an ideology in times of cow politics," The Hindustan Times. April 10, 2017: https://www.hindustantimes.com/india-news/hinduism-versus-hindutva/story-SYB9a5bwKPqBJxbM4fPg2O.html, (accessed 24/12/2021).
Bødker, Henrik, and Niels Brugger (2018): “The Shifting Temporalities of Online News: The Guardian’s Website from 1996 to 2015.” Journalism: Theory, Practice & Criticism 19 (1): 56–74.
Bronner, Simon. J. (2009): “Digitizing and Virtualizing Folklore”, Trevor J. Blank (ed.): Folklore and the Internet: Vernacular Expression in a Digital World, Logan: Utah State University Press, 21-66.
Chakravartty, Paula, and Srirupa Roy (2015): “Mr. Modi Goes to Delhi: Mediated Populism and the 2014 Indian Elections,” Television & New Media 16:4, 311–22.
Chaturvedi, Swati (2019): I am a Troll: Inside the Secret World of the BJP’s Digital Army, 2nd ed. New Delhi: Juggernaut Books.
CounterView (2019): “40% of India’s casteist Facebook posts are anti-reservation, anti-Dalit reveals a US research”, National Herald, 24 June 2019: https://www.nationalheraldindia.com/opinion/40-percent-of-indias-casteist-facebook-posts-are-anti-reservation-anti-dalit-reveals-a-us-research, (accessed 21/6/2020).
“Dalit History Month: Imagining New Futures by Harnessing the Past”, (n.d.), Project Mukti:https://www.projectmukti.com/dalit-history-month#:~:text=Dalit%20History%20Month%20was%20a,the%20lives%20of%20our%20ancestors, (accessed 9/3/2021).
Gajjala, Radhika (2019): Digital Diasporas: Labor and Affect in Gendered Indian Digital Publics, London and New York: Rowman and Littlefield International.
Guru, Gopal. (2016): “A Tragic Exit From Social Death”, The Wire, 01 February 2016: https://thewire.in/caste/two-years-later-rohith-vemulas-soul-still-haunts-us-failing, (accessed 24/5/2020).
Guru, Gopal. & Sarukkai, Sundar (2012), The Cracked Mirror: An Indian Debate on Experience and Theory, New Delhi: Oxford University Press.
Harad, Tejas (2018): “Towards an internet of equals”, Livemint, 31 August 2018: https://www.livemint.com/Leisure/c7XqIj7NcWEhmcV3WdeauI/Towards-an-internet-of-equals.html, (accessed on 21/6/2020).
Hoffman, Ashley (2020): “The Current State of the Internet Is Flowing With Memes of Nancy Pelosi Ripping President Trump’s Speech at the State of the Union”, TIME, 5 February 2020: https://time.com/5765502/state-of-the-union-nancy-pelosi-rips-paper-memes/, (accessed 24/12/2021).
Ilaiah, Kancha (1996). Why I am not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture and Political Economy. Kolkata: Bhatkal and Sen.
Joker, (2019): [Film], Todd Philips, USA: Warner Bros.
Kabir, Ananya Jahanara (2019): “Chandrashekhar’s azadi with swag: The fabulous mystique of the Bhim Army chief”, Scroll.in, 24 December 2019: https://scroll.in/article/947721/chandrashekhars-azadi-with-swag-the-fabulous-mystique-of-the-bhim-army-chief, (accessed 9/3/2021).
Knobel, Michele & Colin Lankshear. (2005): Memes and affinities: Cultural replication and literacy education, Miami: Annual Meeting of the National Reading Conference.
Lyman, Peter & Brewster Kahle (1998): “Archiving digital cultural artifacts,” D-lib Magazine, 4:7. http://mirror.dlib.org/dlib/july98/07lyman.html, (accessed 20/12/2021).
McNeill, Lynne (2009): “The End of the Internet: A Folk Response to the Provision of Infinite Choice.” Trevor J. Blank (ed.) Folklore and the Internet, 80-97. Logan: Utah University Press.
Mick-Evans, Kenneth (2019): One Does Not Simply Preserve Internet Memes: Preserving Internet Memes Via Participatory Community-Based Approaches. Master of Arts Dissertation, Brandenburg University of Technology and Helwan University.
Mohabbatein, (2000): [Film], Aditya Chopra, India: Yash Raj Films.
Mohan, Sriram (2015):”Locating the ’Internet Hindu’ Political Speech and Performance in Indian Cyberspace.” Television & New Media, 16: 4, 339-345.
Mukhopadhyay, Nilanjan (2021): “Muzzling the media: How the Modi regime continues to undermine the news landscape”, Frontline, February 26, 2021:https://frontline.thehindu.com/cover-story/muzzling-the-media-how-the-narendra-modi-regime-continues-to-undermine-the-news-landscape/article33770431.ece, (accessed 24/12/2021).
Murray, Padmini Ray (2017): “Writing New Sastras: Notes towards Building an Indian Feminist Archive”, Sonora Jha & Alka Kurien (eds): New Feminisms in South Asian Social Media, Film, and Literature: Disrupting the Discourse, London: Routledge, 103-115.
Narayan, Badri (2006): “Memories, Saffronising Statues and Constructing Communal Politics,” Economic and Political Weekly, 41: 45, 4695–4701.
Nayar, Pramod K (2011), “The Digital Dalit: Subalternity and Cyberspace,” Sri Lanka Journal of the Humanities, 37:1–2, 69–74.
Nigam, Aditya (2019): “Hindutva, caste and the ‘national unconscious’”, Vishwas Satgar (ed.): Racism After Apartheid: Challenges for Marxism and Anti-Racism, Johannesburg: Wits University Press. 118–36.
Pande, Manisha (2020): "Shaheen Bagh and the spiralling hostility against ‘Godi Media’”, Newslaundry. 26 January 2020: https://www.newslaundry.com/2020/01/26/shaheen-bagh-and-the-spiralling-hostility-against-godi-media, (accessed 20/12/2021).
Paul, Subin & David O. Dowling (2018): “Digital Archiving as Social Protest,” Digital Journalism, 6:9, 1239-1254. DOI: 10.1080/21670811.2018.1493938.
PeeingHuman, Official. Twitter Post. January 8, 2020, 1.33 AM. https://twitter.com/thepeeinghuman/status/1214638803161239553?lang=en
PeeingHuman, Official. Twitter Post. January 8 2020, 9.49 AM. https://twitter.com/thepeeinghuman/status/1214763603061903360
Rashid, Omar (2017): “The lowdown on the Bhim Army”, The Hindu, 10 June 2019: https://www.thehindu.com/news/national/the-lowdown-on-the-bhim-army/article18956257.ece, (accessed 9/3/2021).
Scroll Staff (2019): “Rohith Vemula and Payal Tadvi’s mothers petition SC to end caste discrimination at universities”, Scroll, 20 September, 2019 (updated): https://scroll.in/latest/935489/rohith-vemula-and-payal-tadvis-mothers-petition-sc-to-end-caste-discrimination-in-universities, (accessed 8/02/2022).
Sharma, Anuradha (September 2018): “Modi’s Strange Relationship with the Truth: The Indian Prime Minister Only Likes News That Flatters Him. Plus John Lloyd on Why We Should Be More Concerned about Threats to Indian Media than US Media.” Index on Censorship, 47: 3, 74–77.
Sharma, Arvind (2020): “On the Difference Between Hinduism and Hindutva,” Asian Philosophies and Religions, 25:1, 43-47.
Shifman, Limor (2014): Memes in Digital Culture, Cambridge: MIT Press.
Sinha, Subir (2017), "Fragile Hegemony: Modi, Social Media and Competitive Electoral Populism in India,” International Journal of Communication, 11, 4158–4180. .
Sonwalkar, Prasun. 2017. “A Conundrum of Contras: The ‘Murdochization’ of Indian Journalism in a Digital Age.” In The Routledge Companion to Digital Journalism Studies, edited by Bob Franklin and Scott Eldridge II, 528–536. New York: Routledge.
Subramanian, Nithya. (2019): “In charts: India’s newsrooms are dominated by the upper castes – and that reflects what media covers”, Scroll.in. 3 August 2019: https://scroll.in/article/932660/in-charts-indias-newsrooms-are-dominated-by-the-upper-castes-and-that-reflects-what-media-covers, (accessed 1/8/2020).
Sundar, Unnamati Syama. (2019): No Laughing Matter: The Ambedkar Cartoons, 1932-1956, New Delhi: Navayana.
Tarkunde, V M [3]. (1996): “Hindutva and the Supreme Court”, Thought and Action, February 1996: https://www.thoughtnaction.co.in/hindutva-and-the-supreme-court/, (accessed 1/8/2020).
The Representation of People Act (1951): https://indiankanoon.org/doc/320017/, (accessed 1/8/2020).
Udupa, Sahana (2015). "Archiving as history-making: Religious politics of social media in India." Communication, Culture & Critique 9, no. 2 (2016): 212-230.
UNESCO. (2004): Charter on the Preservation of Digital Heritage. Records of the General Conference: 29 September-19 October 2003, Paris: UNESCO. UNESDOC Digital Library. https://unesdoc.unesco.org/ark:/48223/pf0000133171.page=80, (accessed 20/5/2020).
UNESCO World Heritage Centre (2008): World Heritage Information Kit. Information brochure, Paris: UNESCO World Heritage Centre.
Valmiki, Om. Prakash (2003): Joothan: A Dalit’s Life, trans. Arun Prabha Mukherjee, New York: Columbia University Press.
“We Are” (n.d.): Savari: http://www.dalitweb.org/?page_id=2 (accessed 9/3/2021).
“What is Intangible Cultural Heritage?” United Nations Educational, Scientific and Cultural Organisation: https://ich.unesco.org/en/what-is-intangible-heritage-00003.
“What is meant by cultural heritage?” United Nations Educational, Scientific and Cultural Organisation: http://www.unesco.org/new/en/culture/themes/illicit-trafficking-of-cultural-property/unesco-database-of-national-cultural-heritage-laws/frequently-asked-questions/definition-of-the-culturalheritage/(accessed 20/3/2020).
Yengde, Suraj (2019): Caste matters, Haryana: Penguin Random House India Private Limited.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Madhavi Shivaprasad, Shubhangani Jain
This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright for all manuscripts rests with the author(s). The editors reserve the right to edit manuscripts. Contributors are responsible for acquiring all permissions from the copyright owners for the use of quotations, illustrations, tables, etc. Each author must, before final publication fill, in a publishing agreement provided by LiU E-Press.
Since 2021 Culture Unbound uses a Creative Commons: Attribution license for new articles, which allows users to distribute the work and to reform or build upon it without the author's permission. Full reference to the author must be given. For older articles please see each article landing page.